Weekly Devotion ( Psalm 31-35)
Psalm, Chapter 31
In verse 1, "Your righteousness save me", how to understand "righteousness"? Martin Luther said This passage confused him, how could God's justice save him? God's great justice can only send him Hell, as a just punishment for his sins. On the other hand, Romans 1:17, "For the justice of God Righteousness is manifested in this blessing. This righteousness is from faith, to faith.
As it is written, "Righteousness People will live by faith. 』 ", Luther fully understand that this righteousness must be understood in blessing, Luther said, "I have made it clear that the righteousness of God is that righteousness, that by grace and pure mercy God has rewarded us by faith For righteousness. "Later generations said it was" the happiest day of Luther's life ". It is because of God's justice that we are blessed In the music of being rescued, we have a right relationship with God, and this right relationship is justification by faith. Righteousness, righteousness, is to have a right relationship with God in blessing, so as to see God's righteousness Salvation. "You are my rock and my fortress" is the prayer of David and of those of us who trust in him Tell. God warned us that the world has set a snare in secret, and this word "dark" is unique, as if in such a snare Before, we often lost our sense of surprise, unaware that we were already in such a trap, but on the contrary, we were free, let me How sinister we will be, we can only put our souls in the hands of God and let every aspect of life be With God's protection and guidance, the more important things in life, the more we must seek God. On the contrary, if we are only the Lord's Day For Christians, the remaining 6 days may be difficult to escape from the hidden snare. Ask God to help us, every The heavens came to his word and were kept by God.
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Psalm, Chapters 32
Covering sins, for the forgiveness of sins, the sins of the sinner David are covered, and the sinner David is in love Covered, covered in his hiding place, saved by the Lord in grace. David did not hide himself He declares his own sin, does not despise his own evil, asks God to monitor, repents to God, and asks for forgiveness Forgiveness, he knows the seriousness of sin, and he understands how beautiful it is to be truly forgiven. David in the first three verses The text uses the words "transgression", "sin", and "deceit" to summarize the transgression and deviation from the target Bad thoughts that fail to meet the standards and distort the truth and facts, no matter how you explain them, you can't help but say these sins It's really abominable, corrupt, and filthy, how much you hate sin (especially your own sin), just How much do you understand the joy and cheer of sin being covered in hiding and being forgiven. Concealing sin is not confessing guilt and not repenting The performance of thinking that what people don't know can be what God doesn't investigate. It's really in vain. Verse 6 says to take advantage of it Pray to God when you ask, doesn't it further show that the sin of concealment will taste its results when it doesn't reach the end? For God is not to be deceived. May we repent when we can repent, and when we can pray Waiting for prayer.
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Psalm, Chapter 33
Rejoice in the Lord, which seems to be God's call to the saints, in fact, in the Old Testament And in the New Testament, there is hardly any God-ordained responsibility more urgent than this, and nothing more urgent than this Cannot be practiced. However, we often lack this, let us taste the labor of the world Distressed. Si Buzhen once reminded, "God's people are called to rejoice in Jehovah, but nothing else He. It is dangerous to delight in worldly ease, foolish to delight in oneself, and fatal to delight in sin Yes, but the pleasure of God is heavenly. "In the New Testament, this extends to those justified by faith in Jesus People (Romans 3:21-26). Those who are justified by God's decree have a greater responsibility to rejoice And praise. Dear brothers and sisters, joy is indispensable to us when we live by trusting in God God, thank and praise Him every day, sing a new song to the Lord every day, and joy is born from the bottom of your heart. Jehovah speaks upright, we can see that he is all honest, he loves righteousness and peace, and he shows us his The attribute of love, as long as you open your eyes and heart, there is no place on earth where you cannot see the love of God Traces. We should be in awe, because he says there is. Life is imminent. Things that come out of him It is done (Luke 7:1-9), and the eyes of the LORD are on those who fear him, even though he is shaking The world (such as the Battle of Kings) still has the slightest care for those who trust in him. in which we are How comforted and encouraged. May we always praise God with reverence and joy.
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Psalm, Chapter 34
The triumph and joy of the title is so clear that it is easy to forget the context of the title. People Said that this poem was for those who found themselves at the lowest level of their lives, and David was also here at the time Or he finds himself sandwiched between a rock (in this case King Saul) and a hard (Achish King). When everything seems to be against us, this poem suits us. However, poetry is Invite us to taste the grace of the Lord in order to understand the goodness of God. Taste and sight are physical senses, It is the way we interact with the physical world. And faith is like a spiritual feeling, when tasted and seen with How real and thorough is this taste in trusting God, loving Him, seeking Him, and looking to Him. taste There is no need to argue to convince oneself, as long as a person has tasted the goodness of the Lord, he will be as new as Babies born crave the real milk of the Holy Language. Our relationship with God should be exactly like this described by David As true as it is, our longing for God's Word should be like tasting His grace, goodness, enjoying Him, and leaving Open him. Thank you for the brothers and sisters who come to read the Bible every day. The taste of reading the Bible can only be truly experienced Can. Blessed are those who trust, may those who have tasted the grace of the Lord, whom David is sure of, once trust in the life of God Will not be forsaken. Because the fear of Jehovah is like trusting and experiencing the goodness of God, and the word of reverence leads We follow Him all our lives.
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Psalm, Chapter 35
David asked God to say "I am here to save you". In front of the enemy, how much he hoped that God would save him He is God's salvation, because David is clear, he cannot redeem himself, his soul must be from God God is my salvation, and therefore "my heart shall rejoice in the LORD, and be exalted in his salvation Xing. "What about our relationship with God? We have that kind of pain that makes us realize that only God is us Salvation? After a period of breaking ourselves, we often understand how great God's reorganization is Great. If David walks in the heart of God, his cry will surely be heard by God, but in the presence of the enemy, the LORD will not Away from him, he put the end of the enemy's hand in prayer, may the justice of God come and judge. US Do we ask God the same way? Do we understand that God is in control of all things, and will never see injustice without judgment? see coercion The persecuted members are always full of joy and praise to God, because they understand it, so that Ezer will not trouble the LORD Achievement. May we all be God's salvation, and nothing is too hard for Him. Amen!
每周灵修 诗篇31-35
诗篇 第31篇
第⼀節中，“凴你的公義搭救我“， 怎樣理解”公義”呢？马丁·路德曾説 这段话使他感到困惑，神的公義怎么能拯救他呢？神的偉⼤公義只能把他送 地狱，作爲對他罪的公義惩罚。⽽另⼀端經⽂，羅⾺書1:17，“因为神的公 義、正在这福⾳上顯明出来．这義是本于信、以致于信．如经上所记、『義 ⼈必因信得⽣。』”，讓⾺丁路德完全明⽩了這公義⼀定要在福⾳中理解，路 德說 “我明⽩了神的義就是那公義，借着恩典和纯粹的憐憫，神因信稱我们 为義。“ 後⼈說这是“路德⼀⽣中最快乐的⼀天”。我們正是因神的公義⽽在福 ⾳裏被搭救，福⾳裏我們和神有了對的關係，這對的關係就是因信⽽稱義。 公義， righteousness, 就是和神有⼀個在福⾳裏對的關係，以此來看神公義的 拯救。“你是我的岩⽯、我的⼭寨“是⼤衛的禱告，也是我們信靠他的⼈的禱 告。神告誡我們世界暗設網羅，這個“暗”字⼗分獨特，仿佛在這樣的網羅⾯ 前我們常常失去了驚覺，渾然不知已在這樣的圈套裏，反⽽鄢然⾃得，讓我 們會⾯對何等險惡，我們唯有把靈魂交在上帝⼿裏，讓⽣活的每⼀個⽅⾯都 有神的保守和帶領，越是⼈⽣⼤事，越要尋求神。反之，我們如果只是主⽇ 的基督徒，其餘6天的可能都是在暗設的網羅難以脫離。求神幫助我們，每⼀ 天都來到他的話語前，蒙神保守。
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诗篇 第32篇
遮蓋罪，爲了罪得饒恕，罪⼈⼤衛的罪被遮蓋了， 罪⼈⼤衛在愛裏也就 被遮蓋了，在他的藏⾝処他被覆蓋，在恩典中被主拯救。⽽⼤衛并不隱瞞⾃ ⼰的惡，他陳明⾃⼰的罪，不輕看⾃⼰的惡，求神監察，向神悔改，以求赦 免，他知道罪的严重性，也明⽩真正得到赦免是多么美好。⼤衛在前三節經 ⽂就⽤了“過犯”，“罪”，和“诡诈” 三個詞，分別概括出越軌越界，偏離靶⼼ 不達標，和歪曲真理與事實的惡⾏惡念，不論怎樣的解釋都不能不説這些罪 實在是可憎的，敗壞的，和污穢的，你有多恨惡罪（特別是⾃⼰的罪），就 有多理解罪被遮蓋在藏⾝処被赦免后的喜悅和歡呼。隱瞞罪是不認罪不悔改 的表現，以爲⼈所不知就可以是神所不究。實在是枉然。第六節說當趁可尋 求的時候要禱告神，豈不是更加説明了隱瞞的罪到不了⼏時就要嘗到其結果 了。因爲神斷乎不可欺滿。愿我們在可以悔改的時候悔改，在可以禱告的時 候禱告。
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诗篇 第33篇
你们要靠耶和华喜乐，這似乎是神對聖徒的呼吁， 事實上，在《舊約》 和《新約》中，⼏乎没有什么神命定的責任⽐这更紧迫，也没有什么⽐這更 不能被实践了。然⽽，我們卻時常缺乏了這⼀點，讓我們嘗盡⼈世間的勞苦 愁煩。司步真曾提醒，“上帝的⼦民被呼召要因耶和華喜樂，除此之外別無其 他。 以屬世的安逸為樂是危險的，以⾃我為樂是愚蠢的，以罪惡為樂是致命 的，但以神為樂則是屬天的。” 在新約中，這⼀點延伸到因信耶穌⽽稱義的 ⼈們（羅⾺書3:21-26）。 那些因上帝的法令⽽稱義的⼈有更⼤的責任去喜樂 和讚美。親愛的弟兄姐妹們， 喜樂是我們不可缺少的，當我們過著信靠神的 ⽇⼦，每⼀天都要去感謝贊美祂，每⼀天向主唱新歌，喜樂也就由衷⽽⽣。 耶和華⾔語正直，可以看到祂盡是誠實，祂喜愛仁義和平，又讓我們看到其 慈愛的屬性，只要睜開眼睛和⼼靈，在地上沒有任何地⽅看不到上帝慈愛的 痕跡。我們當存敬畏之⼼，因爲祂説有就有．命⽴就⽴。出⾃祂⼜裏的，事 就成了（路加福⾳7:1-9），耶和華的眼⽬看顧敬畏他的⼈，哪怕祂在震動了 世界（例如列王之戰），卻仍然對信靠祂的有最細微的看顧。我們在其中是 何等的得安慰受激勵。愿我們常存敬畏之⼼，滿懷喜樂地贊美神。
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诗篇 第34篇
這⾸歌的勝利和喜樂是如此清晰，以⾄於很容易忘記這⾸詩的背景。 ⼈ 説這詩歌是為那些發現⾃⼰處於⼈⽣最低⾕的⼈準備的，⼤衛當時也正是這 樣的， 或者他發現⾃⼰夾在⼀塊岩⽯（這裡是掃羅王）和⼀個堅硬処（亞吉 王）之間。 當⼀切似乎都對我們不利時，這詩歌就適合我們。然⽽， 詩歌卻 邀請我們嘗嘗主恩的滋味，從⽽來理解神的良善。味覺和視覺是物理感官， 是我們與物質世界互動的⽅式。 ⽽信仰就像⼀種精神感覺，當品嚐和觀看⽤ 在信靠神、愛祂、尋求祂、仰望祂時，這樣的品味是何等真實和徹底。嘗到 的不需要論證了來説服⾃⼰，只要⼀個⼈嚐過主良善的滋味，他就會像剛出 ⽣的嬰兒⼀樣渴望聖⾔的真實的奶汁。我們和神關係正應該象⼤衛描述的這 樣真實，我們渴慕神的話語正應該像要品嘗祂的恩典，美善，享受祂，離不 開祂。為每天都來讀經的弟兄姐妹感恩，讀經的滋味，唯有經歷的能真實體 會。信靠的⼈有福了，愿⼤衛確信的那些嚐過主恩的⼈⼀旦信靠上帝的終⽣ 不會被離棄。因爲敬畏耶和華就像信靠並經歷神的良善⼀樣，敬畏的道帶領 我們，⼀⽣跟隨祂。
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诗篇 第35篇
⼤衛求神說出“我是拯救你的”， 仇敵⾯前，他何等希望神出⼿相救，視 他為神的拯救，因爲⼤衛明⽩，他⾃⼰不能救贖⾃⼰，他的靈魂要從神那裏 確認：神是我的拯救。并因此⽽“我的⼼必靠耶和华快乐、靠他的救恩⾼ 兴。”我們和神的關係呢？我們有那樣的切⾻之痛讓我們明⽩唯有神才是我們 的拯救嗎？⾛過⼀段破碎⾃⼰的經歷，常常讓我們明⽩神的重整是何等浩 ⼤。⼤衛⾏在神的⼼意中的，他的呼求神定會垂聼，仇敵⾯前，耶和華不會 離他⽽去，他把敵⼿的結局放在了禱告中，愿神的公義降臨實⾏審判。我們 也是這樣求神嗎？我們明⽩神掌管萬有，斷不會視不義⽽不審判嗎？看到逼 迫中的肢體常常滿懷喜樂贊美神，因爲他們明⽩，以便以謝，耶和華沒有難 成就的事。愿我們都是神的拯救，在祂沒有難成的事。阿⾨!
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